32 Quotes About Carnality

The nature of Christ's salvation is woefully misrepresented by the present-day evangelist. He announces a Savior from Hell rather than a Savior from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of fire who have no desire to be delivered from their carnality and worldliness.

If I see aright, the cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity. The old cross slew men, the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it.

We are raising a generation on the spiritual junk food of religious videos, movies, youth entertainment, and comic book paraphrases of the Bible. The Word of God is being rewritten, watered down, illustrated, and dramatized in order to cater to the taste of the carnal mind. That only leads further into the wilderness of doubt and confusion.

Carnal Christians crave works; yet amid many labors they are unable to maintain calm in their spirit. They cannot fulfill God's orders quietly as can the spiritual believers... their hearts are governed by outward matters. Being "distracted with much serving" (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.

God may allow His servant to succeed when He has disciplined him to a point where he does not need to succeed to be happy. The man who is elated by success and is cast down by failure is still a carnal man. At best his fruit will have a worm in it.

All great amusements are dangerous to the Christian life; but among all those which the world has invented there is none more to be feared than the theatre.

In Scripture we read of two kinds of men--the spiritual man controlled by the Holy Spirit, and the "carnal" man who is ruled by his passions.

Naturally, men are prone to spin themselves a web of opinions out of their own brain, and to have a religion that may be called their own. They are far readier to make themselves a faith, than to receive that which God hath formed to their hands; are far readier to receive a doctrine that tends to their carnal commodity, or honor, or delight, than one that tends to self-denial.

The tenets of [the Christian life] seem paradoxes to carnal men; as first, that a Christian is the only freeman, and other men are slaves; that he is the only rich man, though never so poor in the world; that he is the only beautiful man, though outwardly never so deformed; that he is the only happy man in the midst of all his miseries.

Because the carnal are greatly talented - active in thought, rich in emotion - they readily arouse people's interest and stir the latter's hearts. Consequently, soulish Christians usually possess magnetic personalities. They can quickly win the acclamation of the common people. Yet the fact remains that they actually are lacking in spiritual power. They do not contain the living flow of the power of the Holy Spirit.

O that unbelievers would learn of faithful Abraham, and believe whatever is revealed from God, though they cannot fully comprehend it! Abraham knew God commanded him to offer up his son, and therefore believed, notwithstanding carnal reasoning might suggest may objections.

When God by circumstances of time and place doth call for moderation of carnal appetite, the transgression is more heinous and offensive unto God.

Though all Christians possess a regenerated spirit, not all Christians are spiritual. Many are still fleshly. Their carnal mind is still full of wandering thoughts, reasons and plans; their emotion runs wild with many carnal interests, desires and tendencies; and their will formulates many worldly judgments, arguments and opinions. They are so occupied in following the flesh that they have neither time nor inclination to listen to the voice of intuition. Since the voice of the spirit is usually very soft, it cannot be heard unless it is listened to attentively with everything else quieted.

Bible-believing churches and pastors could well apply this principle of pointing out faults without offending. We need to be careful that we do not let a carnal spirit divide us and hurt us so the Lord finds it difficult to use us.

The tendency of the world is down - God's path is up.

If I walk with the world, I can't walk with God.

It varies with different personalities. Some will keep quiet. They have not yet attained freedom from natural shyness and fear. They may sit next to those talkative believers and criticize them in heart, but their silence does not make them any less soulish. Because they are not rooted in God and have not therefore learned how to be hidden in Him, carnal people long to be seen. They experience unspeakable joy whenever recognized and respected.

It is not the distance of the earth from the sun, nor the sun's withdrawing itself, that makes a dark and gloomy day; but the interposition of clouds and vaporous exhalations. Neither is thy soul beyond the reach of the promise, nor does God withdraw Himself; but the vapors of thy carnal, unbelieving heart do cloud thee.

When the saint ceases to seek after holiness, purity, righteousness, truth; when he ceases to pray, stops reading the Word and gives way to carnal appetites, then it is that Satan comes.

Emotion is what believers mistake most for spirituality. Carnal Christians whose tendency is emotional in character habitually crave sensation in their lives. They desire to sense the presence of God in their hearts or their sensory organs; they yearn to feel a love-fire burning. They want to feel elated, to be uplifted in spiritual life, to be prosperous in work. True, spiritual believers sometimes do have such sensations, yet their progress and joy are not contingent upon these. The soulish are quite different in this respect: with such sensations, they can serve the Lord; without them, they can scarcely move a step.

If a Christian remains in a carnal condition long after experiencing new birth, he hinders God's salvation from realizing its full potential and manifestation. Only when he is growing in grace, constantly governed by the spirit, can salvation be wrought in him.

Man cannot live without joy; therefore when he is deprived of true spiritual joys it is necessary that he become addicted to carnal pleasures.

The joy of religion is an exorcist to the mind; it expels the demons of carnal mirth and madness.

Oftentimes a carnal Christian is troubled by outside matters. Persons or affairs or things in the world around readily invade his inward man and disturb the peace in his spirit.

Many things there be in the scripture, which have a carnal fulfilling, even there where they be spoken or done; and yet have another spiritual signification, to be fulfilled long after in Christ and his kingdom, and yet never known till the thing be done.

What he needs is not increased spiritual teaching but an obedient heart which is willing to yield his life to the Holy Spirit and go the way of the cross according to the Spirit's command. Increased spiritual teaching will only strengthen his carnality and serve to deceive him into conceiving himself as spiritual.

Persecution is one way to drive believers away and create a carnal comfort zone.

All too often the church holds up a mirror reflecting back the society around it, rather than a window revealing a different way.

Carnal believers are moved easily. On one occasion they may be extremely excited and happy, on another occasion, very despondent and sad. In the happy moment they judge the world too small to contain them, and so they soar on wings to the heavens; but in the moment of sadness they conclude that the world has had enough of them and will be glad to be rid of them... their lives are susceptible to constant changes for they are governed by their emotions.

Carnal Christians tend to show off their differences and superiorities in clothing, speech or deeds. They desire to shock people into a recognition of all their undertakings.

The trouble with man-made novelties is that they don't produce the impressive results that are often advertised.

All too often the church holds up a mirror reflecting back the society around it, rather than a window revealing a different way.